Judaism, Christianity and Islam all claim Jerusalem as the Holy City, which lies on the border of the ancient Israelite tribal lands of Benjamin and Judah, the ancient Southern Kingdom, the 10 Northern Kingdom dispersed during the Assyrian conquest.
This site was where Abraham met Jebusite priest Melchizedek, Jacob experienced his angelic dream (amongst many other scriptural references), and was purchased by David as a site of worship. David, by previously slaying Goliath, gained control of the highway between Egypt and Mesopotamia. This allowed Solomon to maintain and control cordial relations between the two ancient economies, build the 1st Temple in Jerusalem offering international legislative services.
Today, the mythology of Egypt is intrinsically intertwined with the Christian identity, based on solar movements, as the lunar movements are intertwined within Islam. Symbolic of this balance of power, Solomon placed both the Boaz column (solar, masculine, justice, daytime) and the Jachin column (lunar, feminine, mercy, night) on either side of his temple entrance, between which his High Priest moved to serve the G-D of Israel. This temple allows for this re-enactment.
Simple Judaic ritual can be enacted, as strict adherence to Levitical law has become historically impossible, due to the sheer numbers of potential worshippers. The actions of (the Jewish) Jesus in relation to the administration of the Law in his time, drew attention to this problem and attempted to prepare the Jewish Faith, for the non-centralised years and their return (not to be confused with the Christian Christ).
Any person who wishes to worship with the Jewish people, should be given access, subject to accommodation. Of the 12 petals that make up the congregational facilities, 2 are for the primary use of the tribes of Judah and Benjamin.
Access is gained by approaching the Temple Mount, walking up 1 of 4 ramped entrances, accessing a continuous lift system, which arrives at the ambulatory level, allowing access to the tiered projected congregational spaces, not connected to the Instruction or Contemplation levels.
Likewise, lifts lower those leaving the sanctuary, to the 4 exit ramps.
All foreign gods (including Christian regalia) are required to be left outside the temple walls and visitors would be requested to dress modestly. There will be no separation of gender within the congregation. The structure is disability accessible.